{"id":4407,"date":"2021-09-12T01:09:45","date_gmt":"2021-09-12T07:09:45","guid":{"rendered":"https:\/\/integritysyndicate.com\/?p=4407"},"modified":"2021-12-10T16:35:36","modified_gmt":"2021-12-10T23:35:36","slug":"philippians-25-11-interlinear","status":"publish","type":"post","link":"https:\/\/integritysyndicate.com\/philippians-25-11-interlinear\/","title":{"rendered":"Philippians 2:5-11 Interlinear"},"content":{"rendered":"\t\t
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What does the Greek Say?<\/strong><\/h2>\n

Although there are some notable English translations that are better than others, they all are translated with a bias to imply incarnation. Below is the Greek text for Phil 2:5-11 followed by an interlinear table. Literal and interpretative translations from the detailed interlinear table are then provided.<\/p>\n

Philippians 2:5-11 (NA28)<\/h3>\n

5<\/sup> \u03a4\u03bf\u1fe6\u03c4\u03bf \u03c6\u03c1\u03bf\u03bd\u03b5\u1fd6\u03c4\u03b5 \u1f10\u03bd \u1f51\u03bc\u1fd6\u03bd \u1f43 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03a7\u03c1\u03b9\u03c3\u03c4\u1ff7 \u1f38\u03b7\u03c3\u03bf\u1fe6,<\/p>\n

6<\/sup> \u1f43\u03c2 \u1f10\u03bd \u03bc\u03bf\u03c1\u03c6\u1fc7 \u03b8\u03b5\u03bf\u1fe6 \u1f51\u03c0\u1f71\u03c1\u03c7\u03c9\u03bd \u03bf\u1f50\u03c7 \u1f01\u03c1\u03c0\u03b1\u03b3\u03bc\u1f78\u03bd \u1f21\u03b3\u1f75\u03c3\u03b1\u03c4\u03bf \u03c4\u1f78 \u03b5\u1f36\u03bd\u03b1\u03b9 \u1f34\u03c3\u03b1 \u03b8\u03b5\u1ff7,<\/p>\n

7<\/sup> \u1f00\u03bb\u03bb\u02bc \u1f11\u03b1\u03c5\u03c4\u1f78\u03bd \u1f10\u03ba\u1f73\u03bd\u03c9\u03c3\u03b5\u03bd \u03bc\u03bf\u03c1\u03c6\u1f74\u03bd \u03b4\u03bf\u1f7b\u03bb\u03bf\u03c5 \u03bb\u03b1\u03b2\u1f7d\u03bd, \u1f10\u03bd \u1f41\u03bc\u03bf\u03b9\u1f7d\u03bc\u03b1\u03c4\u03b9 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03c9\u03bd \u03b3\u03b5\u03bd\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2\u00b7 \u03ba\u03b1\u1f76 \u03c3\u03c7\u1f75\u03bc\u03b1\u03c4\u03b9 \u03b5\u1f51\u03c1\u03b5\u03b8\u03b5\u1f76\u03c2 \u1f61\u03c2 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2<\/p>\n

8<\/sup> \u1f10\u03c4\u03b1\u03c0\u03b5\u1f77\u03bd\u03c9\u03c3\u03b5\u03bd \u1f11\u03b1\u03c5\u03c4\u1f78\u03bd  \u03b3\u03b5\u03bd\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2 \u1f51\u03c0\u1f75\u03ba\u03bf\u03bf\u03c2 \u03bc\u1f73\u03c7\u03c1\u03b9 \u03b8\u03b1\u03bd\u1f71\u03c4\u03bf\u03c5, \u03b8\u03b1\u03bd\u1f71\u03c4\u03bf\u03c5 \u03b4\u1f72 \u03c3\u03c4\u03b1\u03c5\u03c1\u03bf\u1fe6.<\/p>\n

9<\/sup> \u03b4\u03b9\u1f78 \u03ba\u03b1\u1f76 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f51\u03c0\u03b5\u03c1\u1f7b\u03c8\u03c9\u03c3\u03b5\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c7\u03b1\u03c1\u1f77\u03c3\u03b1\u03c4\u03bf \u03b1\u1f50\u03c4\u1ff7 o\u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03c4\u1f78 \u1f51\u03c0\u1f72\u03c1 \u03c0\u1fb6\u03bd \u1f44\u03bd\u03bf\u03bc\u03b1,<\/p>\n

10<\/sup> \u1f35\u03bd\u03b1 \u1f10\u03bd \u03c4\u1ff7 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03b9 \u1f38\u03b7\u03c3\u03bf\u1fe6 \u03c0\u1fb6\u03bd \u03b3\u1f79\u03bd\u03c5 \u03ba\u1f71\u03bc\u03c8\u1fc3 \u1f10\u03c0\u03bf\u03c5\u03c1\u03b1\u03bd\u1f77\u03c9\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c0\u03b9\u03b3\u03b5\u1f77\u03c9\u03bd \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03c7\u03b8\u03bf\u03bd\u1f77\u03c9\u03bd<\/p>\n

11<\/sup> \u03ba\u03b1\u1f76 \u03c0\u1fb6\u03c3\u03b1 \u03b3\u03bb\u1ff6\u03c3\u03c3\u03b1 \u1f10\u03be\u03bf\u03bc\u03bf\u03bb\u03bf\u03b3\u1f75\u03c3\u03b7\u03c4\u03b1\u03b9 \u1f45\u03c4\u03b9\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03a7\u03c1\u03b9\u03c3\u03c4\u1f78\u03c2 \u03b5\u1f30\u03c2 \u03b4\u1f79\u03be\u03b1\u03bd \u03b8\u03b5\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f79\u03c2.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Greek<\/strong><\/p><\/td>

Translation<\/strong><\/p><\/td>

Parsing<\/strong><\/p><\/td>

Glossary<\/strong><\/p><\/td><\/tr>

5<\/sup>\u00a0 \u03a4\u03bf\u1fe6\u03c4\u03bf<\/p><\/td>

5<\/sup> This<\/p><\/td>

Pronoun, Accusative, Neuter, Singular<\/p><\/td>

houtos<\/strong> – this, this one, these; (as object) him, her, it, them; with \u03b4\u03b9\u1f71 or \u03b5\u1f30\u03c2 it means for this reason<\/p><\/td><\/tr>

\u03c6\u03c1\u03bf\u03bd\u03b5\u1fd6\u03c4\u03b5<\/p><\/td>

thinking<\/p><\/td>

Verb, Present, Active, Imperative, 2nd Person, Plural<\/p><\/td>

phroneo\u0304<\/strong> – to think, regard, hold an opinion; to set one’s mind on; to have a (certain) attitude<\/p><\/td><\/tr>

\u1f10\u03bd<\/p><\/td>

in<\/p><\/td>

Preposition Governing the Dative<\/p><\/td>

en <\/strong>– Spatially: in, inside, at, among, with; logically: by means of, with, because of; of time: during, while<\/p><\/td><\/tr>

\u1f51\u03bc\u1fd6\u03bd<\/p><\/td>

you<\/p><\/td>

Pronoun, Dative, (No Gender), Plural, 2nd Person<\/p><\/td>

hymin<\/strong> – you, your<\/p><\/td><\/tr>

\u1f43<\/p><\/td>

that<\/p><\/td>

Pronoun, Nominative, Neuter, Singular<\/p><\/td>

hos<\/strong> – who, which, what, that; anyone, someone, a certain one<\/p><\/td><\/tr>

\u03ba\u03b1\u1f77<\/p><\/td>

also<\/p><\/td>

Adverb<\/p><\/td>

kai<\/strong> – and; and then, then; but, yet, however; also, even, likewise<\/p><\/td><\/tr>

\u1f10\u03bd<\/p><\/td>

in<\/p><\/td>

Preposition Governing the Dative<\/p><\/td>

en<\/strong> -Spatially: in, inside, at, among, with; logically: by means of, with, because of<\/p><\/td><\/tr>

\u03a7\u03c1\u03b9\u03c3\u03c4\u1ff7<\/p><\/td>

in anointed<\/p><\/td>

Noun, Dative, Masculine, Singular<\/p><\/td>

Christos<\/strong> – Christ, Anointed One, Messiah, the Greek translation of the Hebrew Messiah<\/p><\/td><\/tr>

\u1f38\u03b7\u03c3\u03bf\u1fe6<\/p><\/td>

in Jesus<\/p><\/td>

Noun, Dative, Masculine, Singula<\/p><\/td>

Ie\u0304sous<\/strong> – Jesus<\/p><\/td><\/tr>

6 <\/sup>\u1f45\u03c2<\/p><\/td>

6 <\/sup>who<\/p><\/td>

Pronoun, Nominative, Masculine, Singular<\/p><\/td>

hos <\/em><\/strong>–<\/em> who, which, what, that; anyone, someone, a certain one<\/p><\/td><\/tr>

\u1f10\u03bd<\/p><\/td>

in<\/p><\/td>

Preposition Governing the Dative<\/p><\/td>

en <\/strong>– Spatially: in, inside, at, among, with; logically: by means of, with, because of; of time: during, while<\/p><\/td><\/tr>

\u03bc\u03bf\u03c1\u03c6\u1fc7<\/p><\/td>

in form<\/p><\/td>

Noun, Dative, Feminine, Singular<\/p><\/td>

morphe\u0304 <\/strong>– form, outward appearance, shape<\/p><\/td><\/tr>

\u03b8\u03b5\u03bf\u1fe6<\/p><\/td>

of God<\/p><\/td>

Noun, Genitive, Masculine, Singular<\/p><\/td>

theos <\/strong>– God, usually refers to the one true God; in a very few contexts it refers to a god or goddess<\/p><\/td><\/tr>

\u1f51\u03c0\u1f71\u03c1\u03c7\u03c9\u03bd<\/p><\/td>

he subsists<\/p><\/td>

Verb, Present, Active, Participle, Nominative, Masculine, Singular<\/p><\/td>

hyparcho\u0304<\/strong> – To really be there, exist, be present, be at one\u2019s disposal, to be in a state or circumstance, to be in possession<\/p><\/td><\/tr>

\u03bf\u1f50\u03c7<\/p><\/td>

not<\/p><\/td>

Particle<\/p><\/td>

ou<\/strong> – no, not, not at all, in no way, absolutely not<\/p><\/td><\/tr>

\u1f01\u03c1\u03c0\u03b1\u03b3\u03bc\u1f78\u03bd<\/p><\/td>

seizure<\/p><\/td>

Noun, Accusative, Masculine, Singular<\/p><\/td>

harpagmos<\/strong> – A violent seizure of property, robbery; something to which one can claim or assert title by gripping or grasping, something claimed<\/p><\/td><\/tr>

\u1f21\u03b3\u1f75\u03c3\u03b1\u03c4\u03bf<\/p><\/td>

he ruled himself<\/p><\/td>

Verb, Aorist, Middle, Indicative, 3rd Person, Singular<\/p><\/td>

he\u0304geomai<\/strong> – To be in a supervisory capacity, lead, guide; to engage in a intellectual process, think, consider, regard<\/p><\/td><\/tr>

\u03c4\u1f78<\/p><\/td>

this<\/p><\/td>

Determiner, Accusative, Neuter, Singular<\/p><\/td>

ho<\/strong> – the, this, that, who<\/p><\/td><\/tr>

\u03b5\u1f36\u03bd\u03b1\u03b9<\/p><\/td>

being<\/p><\/td>

Verb, Present, Active, Infinitive<\/p><\/td>

einai<\/strong> – to be, exist, be present<\/p><\/td><\/tr>

\u1f34\u03c3\u03b1<\/p><\/td>

equal<\/p><\/td>

Adverb<\/p><\/td>

isos<\/strong> – equal, the same; in agreement<\/p><\/td><\/tr>

\u03b8\u03b5\u1ff7<\/p><\/td>

to God<\/p><\/td>

Noun, Dative, Masculine, Singular<\/p><\/td>

theos<\/strong> – God, usually refers to the one true God; in a very few contexts it refers to a god or goddess<\/p><\/td><\/tr>

7 <\/sup>\u1f00\u03bb\u03bb\u02bc<\/p><\/td>

7 <\/sup>rather he<\/p><\/td>

Pronoun, Accusative, Masculine, Singular, 3rd Person<\/p><\/td>

alla<\/strong> – but, instead, yet, except<\/p><\/td><\/tr>

\u1f11\u03b1\u03c5\u03c4\u1f78\u03bd<\/p><\/td>

himself<\/p><\/td>

Pronoun, Accusative, Masculine, Singular, 3rd Person<\/p><\/td>

heautou<\/strong> – himself, herself, itself, themselves<\/p><\/td><\/tr>

\u1f10\u03ba\u1f73\u03bd\u03c9\u03c3\u03b5\u03bd<\/p><\/td>

he emptied<\/p><\/td>

Verb, Aorist, Active, Indicative, 3rd Person, Singular<\/p><\/td>

kenoo\u0304<\/strong> – to empty, deprive; (pass.) to be hollow, emptied, of no value<\/p><\/td><\/tr>

\u03bc\u03bf\u03c1\u03c6\u1f74\u03bd<\/p><\/td>

form<\/p><\/td>

Noun, Accusative, Feminine, Singular<\/p><\/td>

morphe\u0304<\/strong> -form, outward appearance, shape<\/p><\/td><\/tr>

\u03b4\u03bf\u1f7b\u03bb\u03bf\u03c5<\/p><\/td>

of servile<\/p><\/td>

Noun, Genitive, Masculine, Singular<\/p><\/td>

doulos<\/strong> – slavish, servile, completely controlled, as a fig. extension of a slavery system<\/p><\/td><\/tr>

\u03bb\u03b1\u03b2\u1f7d\u03bd<\/p><\/td>

he received<\/p><\/td>

Verb, Aorist, Active, Participle, Nominative, Masculine, Singular<\/p><\/td>

lambano\u0304<\/strong> -to take, receive; (pass.) to be received, selected<\/p><\/td><\/tr>

\u1f10\u03bd<\/p><\/td>

in<\/p><\/td>

Preposition Governing the Dative<\/p><\/td>

en<\/strong> – Spatially: in, inside, at, among, with; logically: by means of, with, because of; of time: during, while<\/p><\/td><\/tr>

\u1f41\u03bc\u03bf\u03b9\u1f7d\u03bc\u03b1\u03c4\u03b9<\/p><\/td>

likeness<\/p><\/td>

Noun, Dative, Neuter, Singular<\/p><\/td>

homoio\u0304ma<\/strong> – a form; resemblance, similitude; likeness<\/p><\/td><\/tr>

\u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03c9\u03bd<\/p><\/td>

of men<\/p><\/td>

Noun, Genitive, Masculine, Plural<\/p><\/td>

anthro\u0304pos<\/strong> – human being, person; humankind, people; man, husband<\/p><\/td><\/tr>

\u03b3\u03b5\u03bd\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2<\/p><\/td>

he was caused-to-be<\/p><\/td>

Verb, Aorist, Middle, Participle, Nominative, Masculine, Singular<\/p><\/td>

ginomai<\/strong> -to cause to be (\u201cgen\u201d-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.): \u2014 arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass)<\/p><\/td><\/tr>

\u03ba\u03b1\u1f76\u00a0<\/p><\/td>

and<\/p><\/td>

Conjunction<\/p><\/td>

kai <\/strong>– and; (connecting and continuing) and then, then; (as a disjunctive)<\/p><\/td><\/tr>

\u03c3\u03c7\u1f75\u03bc\u03b1\u03c4\u03b9<\/p><\/td>

in fashion<\/p><\/td>

Noun, Dative, Neuter, Singular<\/p><\/td>

sche\u0304ma <\/strong>– the generally recognized state or form of something; the functional aspect of something<\/p><\/td><\/tr>

\u03b5\u1f51\u03c1\u03b5\u03b8\u03b5\u1f76\u03c2<\/p><\/td>

he was found<\/p><\/td>

Verb, Aorist, Passive, Participle, Nominative, Masculine, Singular<\/p><\/td>

heurisko\u0304 <\/strong>– (act.) to find, discover, meet; (mid.) to obtain; (pass.) to be found<\/p><\/td><\/tr>

\u1f61\u03c2<\/p><\/td>

as<\/p><\/td>

Particle<\/p><\/td>

ho\u0304s –<\/strong> as, that, how, about, when; like, as<\/p><\/td><\/tr>

\u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2<\/p><\/td>

a man<\/p><\/td>

Noun, Nominative, Masculine, Singular<\/p><\/td>

anthro\u0304pos<\/strong> – human being, person; humankind, people; man, husband; used of human beings in contrast to animals or deity<\/p><\/td><\/tr>

8 <\/sup>\u1f10\u03c4\u03b1\u03c0\u03b5\u1f77\u03bd\u03c9\u03c3\u03b5\u03bd<\/p><\/td>

8 <\/sup>he humbled<\/p><\/td>

Verb, Aorist, Active, Indicative, 3rd Person, Singular<\/p><\/td>

tapeinoo\u0304<\/strong> – (act.) to humble (oneself), lower (oneself); (pass.) to be humbled, brought low, in need<\/p><\/td><\/tr>

\u1f11\u03b1\u03c5\u03c4\u1f78\u03bd<\/p><\/td>

himself<\/p><\/td>

Pronoun, Accusative, Masculine, Singular, 3rd Person<\/p><\/td>

heautou<\/strong> – himself, herself, itself, themselves<\/p><\/td><\/tr>

\u03b3\u03b5\u03bd\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2<\/p><\/td>

having become<\/p><\/td>

Verb, Aorist, Middle, Participle, Nominative, Masculine, Singular<\/p><\/td>

ginomai<\/strong> -to be, become, happen; to come into existence, be born<\/p><\/td><\/tr>

\u1f51\u03c0\u1f75\u03ba\u03bf\u03bf\u03c2<\/p><\/td>

obedient<\/p><\/td>

Adjective, Nominative, Masculine, Singular<\/p><\/td>

hype\u0304koos<\/strong> – obedient<\/p><\/td><\/tr>

\u03bc\u1f73\u03c7\u03c1\u03b9<\/p><\/td>

until<\/p><\/td>

Preposition Governing the Genitive<\/p><\/td>

mechri<\/strong> -until, to the point of<\/p><\/td><\/tr>

\u03b8\u03b1\u03bd\u1f71\u03c4\u03bf\u03c5<\/p><\/td>

death<\/p><\/td>

Noun, Genitive, Masculine, Singular<\/p><\/td>

thanatos<\/strong> – death<\/p><\/td><\/tr>

\u03b4\u1f73<\/p><\/td>

even<\/p><\/td>

Conjunction<\/p><\/td>

de<\/strong> – even<\/p><\/td><\/tr>

\u03c3\u03c4\u03b1\u03c5\u03c1\u1f79\u03c2<\/p><\/td>

of a cross<\/p><\/td>

Noun, Genitive, Masculine, Singular<\/p><\/td>

stauros<\/strong> – a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment)<\/p><\/td><\/tr>

9 <\/sup>\u03b4\u03b9\u1f79<\/p><\/td>

9 <\/sup>therefore<\/p><\/td>

Conjunction<\/p><\/td>

dio<\/strong> – therefore, that is why, for this reason<\/p><\/td><\/tr>

\u03ba\u03b1\u1f77<\/p><\/td>

also<\/p><\/td>

Adverb<\/p><\/td>

kai<\/strong> – and; and then, then; but, yet, however; also, even, likewise<\/p><\/td><\/tr>

\u1f41 \u03b8\u03b5\u1f79\u03c2<\/p><\/td>

the God<\/p><\/td>

Noun, Nominative, Masculine, Singular<\/p><\/td>

theos<\/strong> – God, usually refers to the one true God; in a very few contexts it refers to a god or goddess<\/p><\/td><\/tr>

\u03b1\u1f50\u03c4\u1f78\u03bd<\/p><\/td>

himself<\/p><\/td>

Pronoun, Accusative, Masculine, Singular, 3rd Person<\/p><\/td>

Autos<\/strong> – he, she, it; also used as inten.p., himself, herself, itself, themselves; the same one<\/p><\/td><\/tr>

\u1f51\u03c0\u03b5\u03c1\u1f7b\u03c8\u03c9\u03c3\u03b5\u03bd<\/p><\/td>

he exalted<\/p><\/td>

Verb, Aorist, Active, Indicative, 3rd Person, Singular<\/p><\/td>

hyperypsoo\u0304<\/strong> – to exalt to the highest place<\/p><\/td><\/tr>

\u03ba\u03b1\u1f77<\/p><\/td>

and<\/p><\/td>

Adverb<\/p><\/td>

kai<\/strong> – and; and then, then; but, yet, however; also, even, likewise<\/p><\/td><\/tr>

\u1f10\u03c7\u03b1\u03c1\u1f77\u03c3\u03b1\u03c4\u03bf<\/p><\/td>

bestowed<\/p><\/td>

Verb, Aorist, Middle, Indicative, 3rd Person, Singular<\/p><\/td>

charizomai<\/strong> – to grant as a favor, i.e. gratuitously, in kindness, pardon or rescue<\/p><\/td><\/tr>

\u03b1\u1f50\u03c4\u1ff7<\/p><\/td>

to him<\/p><\/td>

Pronoun, Dative, Masculine, Singular, 3rd Person<\/p><\/td>

autos<\/strong> – he, she, it; also used as inten.p., himself, herself, itself, themselves; the same one<\/p><\/td><\/tr>

\u1f41 \u1f44\u03bd\u03bf\u03bc\u03b1<\/p><\/td>

the name<\/p><\/td>

Noun, Accusative, Neuter, Singular<\/p><\/td>

onoma<\/strong> -name; title; reputation<\/p><\/td><\/tr>

\u03c4\u1f78 \u1f51\u03c0\u1f73\u03c1<\/p><\/td>

the beyond<\/p><\/td>

Preposition Governing the Accusative<\/p><\/td>

hyper<\/strong> -(acc.) above, beyond, more than; (gen.) for, in behalf of, for the sake of; in place of<\/p><\/td><\/tr>

\u03c0\u1fb6\u03bd<\/p><\/td>

every<\/p><\/td>

Adjective, Accusative, Neuter, Singular<\/p><\/td>

pas<\/strong> – all, any, every, the whole<\/p><\/td><\/tr>

\u1f44\u03bd\u03bf\u03bc\u03b1<\/p><\/td>

name<\/p><\/td>

Noun, Accusative, Neuter, Singular<\/p><\/td>

onoma<\/strong> – name; title; reputation<\/p><\/td><\/tr>

10 <\/sup>\u1f35\u03bd\u03b1<\/p><\/td>

10 <\/sup>that<\/p><\/td>

Conjunction<\/p><\/td>

hina<\/strong> – a marker that shows purpose or result: in order that, in order to, so that, then<\/p><\/td><\/tr>

\u1f10\u03bd<\/p><\/td>

at<\/p><\/td>

Preposition Governing the Dative<\/p><\/td>

en<\/strong> -Spatially: in, inside, at, among, with; logically: by means of, with, because of<\/p><\/td><\/tr>

\u03c4\u1ff7 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03b9<\/p><\/td>

to the name<\/p><\/td>

Noun, Dative, Neuter, Singular<\/p><\/td>

ho onoma<\/strong> -name; title; reputation<\/p><\/td><\/tr>

\u1f38\u03b7\u03c3\u03bf\u1fe6<\/p><\/td>

of Jesus<\/p><\/td>

Noun, Genitive, Masculine, Singular<\/p><\/td>

Ie\u0304sous<\/strong> -Jesus<\/p><\/td><\/tr>

\u03c0\u1fb6\u03bd<\/p><\/td>

every<\/p><\/td>

Adjective, Accusative, Neuter, Singular<\/p><\/td>

pas<\/strong> – all, every (thing, one), whole; always<\/p><\/td><\/tr>

\u03b3\u03bf\u03bd\u1f7b<\/p><\/td>

knee<\/p><\/td>

Noun, Nominative, Neuter, Singular<\/p><\/td>

gony<\/strong> – knee<\/p><\/td><\/tr>

\u03ba\u1f71\u03bc\u03c8\u1fc3<\/p><\/td>

would bow<\/p><\/td>

Verb, Aorist, Active, Subjunctive, 3rd Person, Singular<\/p><\/td>

kampto\u0304<\/strong>\u00a0 – to bend, bow (on a knee)<\/p><\/td><\/tr>

\u1f10\u03c0\u03bf\u03c5\u03c1\u03b1\u03bd\u1f77\u03c9\u03bd<\/p><\/td>

of heaven<\/p><\/td>

Adjective, Genitive, Masculine, Plural<\/p><\/td>

epouranios<\/strong> – heavenly, celestial; heavenly realms<\/p><\/td><\/tr>

\u03ba\u03b1\u1f77<\/p><\/td>

and<\/p><\/td>

Adverb<\/p><\/td>

kai<\/strong> – and<\/p><\/td><\/tr>

\u1f10\u03c0\u03b9\u03b3\u03b5\u1f77\u03c9\u03bd<\/p><\/td>

of earth<\/p><\/td>

Adjective, Genitive, Masculine, Plural<\/p><\/td>

epigeios<\/strong> – being on the earth, earthly<\/p><\/td><\/tr>

\u03ba\u03b1\u1f77<\/p><\/td>

and<\/p><\/td>

Adverb<\/p><\/td>

kai<\/strong> – and; and then, then; but, yet, however; also, even, likewise<\/p><\/td><\/tr>

\u03ba\u03b1\u03c4\u03b1\u03c7\u03b8\u03bf\u03bd\u1f77\u03c9\u03bd<\/p><\/td>

of under the earth<\/p><\/td>

Adjective, Genitive, Masculine, Plural<\/p><\/td>

katachthonio<\/strong> – under the earth, subterranean; this may refer to the dead as a class of people<\/p><\/td><\/tr>

11<\/sup>\u00a0 \u03ba\u03b1\u1f77<\/p><\/td>

11<\/sup>\u00a0 and<\/p><\/td>

Adverb<\/p><\/td>

kai<\/strong> – and; and then, then; but, yet, however; also, even, likewise<\/p><\/td><\/tr>

\u03c0\u1fb6\u03c3\u03b1<\/p><\/td>

every<\/p><\/td>

Adjective, Nominative, Feminine, Singular<\/p><\/td>

pasa<\/strong> – all, every (thing, one), whole; always<\/p><\/td><\/tr>

\u03b3\u03bb\u1ff6\u03c3\u03c3\u03b1<\/p><\/td>

tongue<\/p><\/td>

Noun, Nominative, Feminine, Singular<\/p><\/td>

glo\u0304ssa<\/strong> – tongue; language<\/p><\/td><\/tr>

\u1f10\u03be\u03bf\u03bc\u03bf\u03bb\u03bf\u03b3\u1f75\u03c3\u03b7\u03c4\u03b1\u03b9<\/p><\/td>

would confess<\/p><\/td>

Verb, Aorist, Middle, Subjunctive, 3rd Person, Singular<\/p><\/td>

exomologeo\u0304<\/strong> – (act.) to consent; (mid.) to openly confess, admit, praise<\/p><\/td><\/tr>

\u1f45\u03c4\u03b9<\/p><\/td>

that<\/p><\/td>

Conjunction<\/p><\/td>

hoti<\/strong> – that; because, since; for<\/p><\/td><\/tr>

\u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2<\/p><\/td>

lord<\/p><\/td>

Noun, Nominative, Masculine, Singular<\/p><\/td>

kyrios<\/strong> – lord, master. This can be a title of address to a person of higher status, lord, sir<\/p><\/td><\/tr>

\u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2<\/p><\/td>

Jesus<\/p><\/td>

Noun, Nominative, Masculine, Singular<\/p><\/td>

Ie\u0304sous<\/strong> – Jesus<\/p><\/td><\/tr>

\u03a7\u03c1\u03b9\u03c3\u03c4\u1f79\u03c2<\/p><\/td>

anointed<\/p><\/td>

Noun, Nominative, Masculine, Singular<\/p><\/td>

Christos<\/strong> – Christ, Anointed One, Messiah, the Greek translation of the Hebrew Messiah<\/p><\/td><\/tr>

\u03b5\u1f30\u03c2<\/p><\/td>

for<\/p><\/td>

Preposition Governing the Accusative<\/p><\/td>

eis<\/strong> – to, toward, into; for. Spatially: movement toward or into an area (extending to a goal); logically: a marker of purpose or result<\/p><\/td><\/tr>

\u03b4\u1f79\u03be\u03b1\u03bd<\/p><\/td>

glory<\/p><\/td>

Noun, Accusative, Feminine, Singular<\/p><\/td>

doxa<\/strong> – glory, splendor, brilliance, from the base meaning of the awesome light; honor, praise<\/p><\/td><\/tr>

\u03b8\u03b5\u03bf\u1fe6<\/p><\/td>

of God<\/p><\/td>

Noun, Genitive, Masculine, Singular<\/p><\/td>

theos<\/strong> – God, usually refers to the one true God; in a very few contexts it refers to a god or goddess<\/p><\/td><\/tr>

\u03c0\u03b1\u03c4\u03c1\u1f79\u03c2<\/p><\/td>

of father<\/p><\/td>

Noun, Genitive, Masculine, Singular<\/p><\/td>

patron<\/strong> – father, a male parent or ancestor; by extension: an honorific title, leader, archetype<\/p><\/td><\/tr><\/tbody><\/table>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t
\n\t\t\t\t\t\t\t

Literal and Interpretative Translations<\/h2>

Below is the literal rendering of Philippians 2:5-11 based on the interlinear table (Interlinear<\/a>). It closely matches the word order of the Greek. Also shown is less literal interpretative translation. These translations, constant with the Greek meaning, do not suggest incarnation. It should also be evident that each statement within the passage makes perfect sense considering the context of the passage as a whole.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

\n\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t

Philippians 2:5-11 Literal Translation<\/h3>\n

5<\/sup> This thinking in you<\/p>\n

that also in anointed, in Jesus,<\/p>\n

6<\/sup> who in form of God he subsists,<\/p>\n

not seizure,<\/p>\n

he ruled himself<\/p>\n

being equal to God,<\/p>\n

7<\/sup> rather himself he emptied,<\/p>\n

form of servile he received,<\/p>\n

in likeness of men he was caused-to-be,<\/p>\n

and in fashion<\/p>\n

 he was found as a man.<\/p>\n

8 <\/sup>He humbled himself<\/p>\n

having become obedient until death<\/p>\n

even on a cross. <\/p>\n

9<\/sup> Therefore also the God himself he exalted<\/p>\n

and bestowed to him<\/p>\n

the name the beyond every name<\/p>\n

10<\/sup> that at the name of Jesus,<\/p>\n

every knee would bow,<\/p>\n

of heaven and of earth and of under the earth,<\/p>\n

11<\/sup> and every tongue would confess<\/p>\n

that Lord Jesus anointed<\/p>\n

for glory of God, of Father.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t

Philippians 2:5-11 Interpretative Translation<\/h3>

5<\/sup> This thinking have<\/em> in you,<\/p>

the thinking<\/em>\u00a0also in Messiah – in Jesus,<\/p>

6<\/sup> who is in possession of the expression of God,<\/p>

not appropriation,<\/p>

he asserted himself<\/p>

being a proxy to God,<\/p>

7<\/sup> rather he esteemed himself not,<\/p>

expression of a servant he accepted,<\/p>

in likeness of men he was made,<\/p>

and in composition,<\/p>

he was recognized as a man.<\/p>

8<\/sup> He humbled himself<\/p>

having become obedient until death,<\/p>

even on a cross.<\/p>

9<\/sup> Therefore also God himself exalted<\/p>

and bestowed to him,<\/p>

the authority above every authority,\u00a0<\/p>

10<\/sup> That at the authority of Jesus,<\/p>

every knee would bow,<\/p>

of heaven, and of earth and of those<\/em> under the earth,<\/p>

11<\/sup> and every tongue would confess<\/p>

that Jesus is<\/em> Lord Messiah,<\/p>

to the praise of Father God.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Interlinear table and translation of Philippians 2:5-11<\/p>\n","protected":false},"author":1,"featured_media":1775,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[748],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/integritysyndicate.com\/wp-json\/wp\/v2\/posts\/4407"}],"collection":[{"href":"https:\/\/integritysyndicate.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/integritysyndicate.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/integritysyndicate.com\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/integritysyndicate.com\/wp-json\/wp\/v2\/comments?post=4407"}],"version-history":[{"count":0,"href":"https:\/\/integritysyndicate.com\/wp-json\/wp\/v2\/posts\/4407\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/integritysyndicate.com\/wp-json\/wp\/v2\/media\/1775"}],"wp:attachment":[{"href":"https:\/\/integritysyndicate.com\/wp-json\/wp\/v2\/media?parent=4407"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/integritysyndicate.com\/wp-json\/wp\/v2\/categories?post=4407"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/integritysyndicate.com\/wp-json\/wp\/v2\/tags?post=4407"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}